Showing posts with label ego. Show all posts
Showing posts with label ego. Show all posts

Friday, April 24, 2009

The Ego is The Root of Created Minds YS IV - 4, 5

Yoga Sutra - IV- 4 - NIRMANA CITTANY ASMITA MATRAT - A Yogi's egoity alone is the cause of [other artificilly] created minds.

Yoga Sutra - IV - 5 - PRAVRTTI BHEDE PRAYOJAKAM CITTAM EKAM ANEKESAM - Although the functions in the many created minds may differ, the original mind-stuff of the Yogi is the director of them all.

Swami Satchidananda translated these sutras without commentary.

"How to Know God - The Yoga Aphorisms of Patanjali" translated and commented on by Swami Prabhavananda and Christopher Isherwood says the following for suta - 5 :

'These two aphorisms refer to the psychic power of creating for oneself a number of subsidiary minds and bodies, over which the original mind maintains control. Since it is the ego-sense which creates an individual mind (I, 17), it is theoretically evident that this ego-sense should be able to create subsidiary minds, revolving like satellites around the original. The idea that the yogi might wish to have several minds and bodies in order to exhaust all of his karma more quickly. But the wisdom of this plan might seem doubtful. There was a story of a king who made himself many bodies, hoping in this way to exhaust his craving for sexual enjoyment. But finally he abandoned the attempt, declaring: 'Lust is never satisfied by gratification; it only flares up more, like a fire fed like butter.' "

Sunday, January 4, 2009

Reflective - Super 0r Non- Reflective Samadhis YS I - 44, 45

Yoga Sutra I-44 ETAYAIVA SAVICARA NIRVICARA CA SUKSMA VISAYA VYAKHYATA - In the same way, savichara (reflective) and nirvichara (super or non-reflective) samadhis, which are practiced upon subtle objects, are explained.

Yoga Sutra I-45 SUKSMA VISAYATVAM CALINGA PARYAVASANAM - The subtley of possible objects of concentration ends only at the undefinable.


On the two above sutras Swami Satchidananda comments on two other kinds of samadhis which are practiced similarly having finer elements for their objects. Satchiananda says basically "In other words, the finer objects [tanmatras, chittam and ego] ultimately end in the primal force called the Prakriti, or the primordial basic substance in its unmanifested condition." So basically in this condition there is no name, form or thought and just a fully balanced, tranquil unmanifested state of nature. And it is here that the mind has at he power to go to the very root of this unmanifested nature.