Showing posts with label Pantanjali. Show all posts
Showing posts with label Pantanjali. Show all posts

Sunday, November 30, 2008

Yoga as Inspiration

Yoga for me is inspiration. It makes me stay positively connected to the joy that is part of my true nature. It makes me excited. It is life! The word inspiration means the act of breathing, which we definitely need to live.

To me yoga is like the water for a plant and if it does not get watered it dies. Or if you have a mirror and it is not cleaned periodically it gets dusty. Pretty soon it gets dull and not reflective, therefore one cannot see an image in it.

The mind is like a mirror and it can become dull as well. When one practices yoga , one keeps the mind clear of cobwebs and body fresh. I like to compare the body to a car. If you don't clean the air filter the car will literally stop and won't run. The same with the lungs. If we don't breathe full and deeply, we have low energy levels and become tired and lazy. Of course we know that if there is no oxygen within a few minutes the body dies.

According to Pantanjali there are eight limbs of yoga. Pantanjali's Yoga Sutras II - 29 "Yama Niyamaasana Pranayama Pratiyahara Dharana Dhyana Samadhayo 'Stavangani" translated as the eight limbs of yoga: 1. Yama (abstinence);2. Niyama (observance); 3. Asana (postures); 4. Pranayama (breath control); 5. pratyahara (sense withdrawal); 6. dharana (concentration); 7. dhyana (meditation); 8. samadhi (contemplation, absorption or super-conscious state).

As we become aware and study the many branches of yoga, we can use them accordingly. Like when one practices hatha yoga (asanas) everyday, one is tuning up the body, keeping the blood flowing and the joints lubricated. Or when one practices dhyana (meditation) regularly we can keep the mind clean. When yoga is practiced there is always inspiration and rejuvenation in more ways than one!

Stay tuned for more. You can check out http://www.bometernally.com/

Thursday, November 6, 2008

Practice as a Tool YS I - 1, YS I - 2

Practice is a tool we all utilize it to some degree everyday of our lives. We might not readily acknowledge or view the word practice as tool .
Some definitions of practice are : 'Frequently repeated or customary action; habitual performance; a succession of acts of a similar kind; usage; habit; custom; as, the practice of rising early; the practice of making regular entries of accounts; the practice of daily exercise.' Another definition is 'Practice (learning method), a method of learning by repetition'. Other examples of our 'habitual performance' or practice used everyday are brushing our teeth, walking, breathing, thinking, disagreeing, being fearful, arguing, being lazy, being a workaholic, cooking, drawing, playing an instrument etc.

The word practice can pertain to positive and negative habits in our life, or as two sides of the same coin. So in this post I am focusing on practice as a tool of yoga. So now I will refer to the word sutra : (Sanskrit) "Thread." An aphoristic verse; the literary style consisting of such maxims. From 500 bce, this style was widely adopted by Indian philosophical systems and eventually employed in works on law, grammar, medicine, poetry, crafts, etc. Each sutra is often accompanied by a commentary called bhashya and sometimes subcommentary called tika, vyakhyana or tippani.

In the Yoga Sutras (YS) of Pantanjali- YS I-1 is ATHA YOGAANUSAASANAM
It means " Now the exposition of Yoga is being made" as translated and commented on by Swami Satchidananda . In his commentary, he says we cannot reach the goal (yoga) by mere words alone. Without practice, nothing can be achieved.
The second YS I-2. YOGAS CITTA VRTTI NIRODHAH
The meaning here is "The restraint of the modifications of the mind-stuff is Yoga". Basically what is being said here is if the restraint of the mental chatter is achieved, or if the mind becomes quiet, the goal of yoga would be obtained. In a nutshell, it goes back to the word practice.

So when we are having a "bad "day, when things are not going the way we want, instead of letting it sap our energy, or making us unhappy, we need to practice being present. We can start paying attention to our breath. We can stretch our bodies consciously. We can practice mindfulness. We can get in the habit of using this tool day by day, until it becomes automatic and natural. And it is a tool that is accessible all the time.